Black Death, Myths, France and Islam
Neologism #9, 10.04.2022
Black Death, COVID, and Why We Keep Telling the Myth of a Renaissance Golden Age and Bad Middle Ages
When times get desperate, those in power pour money into art, architecture, grandeur, even science, because such things can provide legitimacy and thus aid stability. Intimidating palaces, grand oratory, epics about the great deeds of a conqueror, expensive tutors so the prince and princess have rare skills like Greek and music, even a chemical treatise whose dedication praises the Duke of Such-and-such, these were all investments in legitimacy, not fruits of peace but symptoms of a desperate time. In an era when a book cost as much as a house (it really did!), and Florence’s Laurenziana library cost more per GDP than the Moon Landing.
Culture is a form of political competition—if war is politics by other means, culture is too, but lower risk. This too happened throughout the Middle Ages, but the Renaissance was ever-so-much-more-so in comparison, and whenever you get a combination of (A) increasing wealth and (B) increasing instability, that’s a recipe for (C) increasing art and innovation, not because people are at peace and have the leisure to do art, but because they’re desperate after three consecutive civil wars and hope they can avoid a fourth one if they can shore up the regime with a display of cultural grandeur.
Greenland settlements’ economy had long depended on the walrus trade: they hunted walruses and sold the ivory and skins, and ships would come from Norway or Iceland to trade for walrus, bringing goods one couldn’t make in Greenland, like iron, or fine fabric, or wheat. But after 1348 the bottom dropped out of the walrus market, and the trading ships stopped coming. By 1400 no ships had visited Greenland for years except the few that were blown off-course by storm. And meanwhile there were labor shortages and vacant farms on the once-crowded mainland. So we think the Greenland Vikings emigrated, asked those stray ships to take them with them back to Europe, as many as could fit, abandoning one life to start another.
The Long and Troubled History of the French Republic and Islam
Since 1801, the relationship between the French Republic and the Catholic Church had been governed by a pact with the Pope known as the concordat. But in 1905, France adopted the law of separation between Church and State, effectively ending the concordat. However, in Algeria, that law was never truly implemented.
In 1903, the French-ruled Algiers court had already stated that a Muslim-born person did not need to be observant in order to be categorized as Muslim by the French administration.
In 1907, the French administration in Algiers further consolidated the idea of an official Islam, funded and run by the French, that would control a dense network of mosques, imams, muftis, and charities as a strategic tool of domination.
The Long and Troubled History of the French Republic and Islam in New Lines Magazine
The essence of neoliberalism
The movement toward the neoliberal utopia of a pure and perfect market is made possible by the politics of financial deregulation. And it is achieved through the transformative and, it must be said, destructive action of all of the political measures.
Darwinian world emerges - it is the struggle of all against all at all levels of the hierarchy, which finds support through everyone clinging to their job and organisation under conditions of insecurity, suffering, and stress.
The essence of neoliberalism in Le Monde diplomatique
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